About us

Two candid Northerners met in 2002. Life unfolded.

Two decades later, we reunited around the same conviction: in chaos, wisdom speaks loudest. Syntropise is where leadership and philosophy meet under pressure.

01Who we are

Two of us. No associates.

Dr John Stoszkowski

Dr John Stoszkowski

Philosophy that works

John swapped the ivory tower for an allotment and somehow made both fertile ground for growth. With a Ph.D. and 30-plus published papers, he spent years in academia asking big questions about how people learn and grow, before realising that real change doesn't happen in lecture theatres or committee rooms. Now he works with leaders to cut through the noise and face complexity with clarity, courage, and philosophy that works.

When he's not cultivating minds, he's cultivating berries, writing, painting, or spinning beats as a DJ, proving that philosophers can drop both wisdom and bass lines. John lives in Costa del Cumbria with his wife Hollie and Dudley, their miniature dachshund, who is very much in charge.

John on LinkedIn

Dr David Priestley

Dr David Priestley

Psychology with a human touch

David lives in Norfolk, where the neighbours still say hello and the postman knows when you've ordered too many parcels. A qualified psychologist with decades of experience, he blends deep psychological insight with a very human, very practical touch. He's worked with athletes, global businesses and senior leadership teams who need clarity and resilience that lasts. His craft is helping people show up with self-awareness, steadiness, and real impact.

At home, David is usually cooking curries, brewing the perfect coffee, or being beaten at board games by his kids. He shares life with his wife Elisabeth, their two children, and Digby the dog, a loyal companion still trying (and mostly failing) to master mindfulness.

David on LinkedIn

02How we work

Five insights.

Less a manifesto than a description: what we do and the reasoning behind it, written down because it's useful to know in advance what you're walking into. Take them one at a time.

Longer pieces live in our articles

I.Where this begins

This work started with confrontation. Pressure. Consequence. The limits of intelligence when life stops being tidy.

Across sport, business, psychology and education, the same pattern: complexity demands wiser people, not just smarter answers.

Most support systems fail here. Few are built for the reality of responsibility. When decisions carry weight, judgement can't be outsourced, and no model survives the moment you're in.

Our work starts where the stakes are high and you can't disappear behind your role.

II.Who we work with

People ask us this a lot, expecting a list of titles or industries. The truer answer is closer to a description of a particular psychological shape: people who've built something real, who've started to suspect that what built it won't sustain it, and who want to think their way into a different relationship with their work and life, with the authority and the appetite to act on what they find.

A few things tend to be true of them.

They have operational power.Actual current authority to make decisions that change things in the world. A founder running a real company. A CEO with a board behind them. A head coach who picks the team. Without that, philosophy has nowhere to land, and the work collapses into a book club.

They've hit some kind of ceiling.Often invisible from the outside. More of what worked is producing diminishing returns, or actively costing them something. Sometimes it's their health. Sometimes a relationship breaking. Sometimes a quiet sense that the success isn't tasting the way it was supposed to. They know another airport book or executive coach isn't going to find what's gone missing.

They read, or want to.Some thinker once got under their skin and left a mark, and they're hungry for that experience again. They're frustrated they can't find it in the rooms they're now in. Most peer conversations at their level have become operationally sophisticated and philosophically thin, and they feel the lack.

They can tolerate being seen accurately.Most senior people have arranged their world so that everyone tells them they're brilliant, and the constant flattery has started to feel like a slow form of suffocation. They want someone who'll meet them plainly, who'll tell them when they're wrong, and who can sit alongside them without performing reverence.

They take responsibility for their own state.They've stopped blaming circumstances, the market, their team, their past. They've arrived at the place where the variable they have most control over is themselves, and they want to work on that seriously rather than performatively.

They carry some quality of restless intelligence.They're suspicious of comfort. They've noticed that most of their peers have settled into a kind of high-functioning sleep: successful, articulate, on the right boards, quietly absent from their own lives. They have no interest in joining them. They want to stay awake, and they're willing to pay the price of staying awake, which is considerable.

And who we don't.The founder looking for a thinking partner so they can extract sharper frameworks for the next quarterly. The executive who wants philosophy as a status accessory. The coach hunting for language to sound deeper to their own clients. These people come knocking. They won't get value from what we do, and worse, they'll dilute the room for the people who do.

The pond is small by design.

III.How we run Syntropise

People sometimes ask how Syntropise works as a business. The truer answer is that we've tried not to run it like one, or at least not like the kind of business the language of business assumes.

We organise around the work, not the customer.Most premium service businesses describe themselves as client-centred. We've come to think that's the wrong centre. The moment you organise around what the client wants, you start softening the work to accommodate preferences, delivering frameworks because frameworks feel reassuring, and quietly becoming the thing the client has already outgrown. The clients we want don't need that. They want the work done seriously, especially when it isn't what they would have asked for. So we centre the practice on the work itself and trust that the work is what serves them.

We measure the wrong things on purpose.Revenue per client, conversion rates, satisfaction scores: they track activity, not transformation. So we mostly ignore them. What we pay attention to is harder to put on a dashboard. How many clients are still in active relationship with us two years after the formal engagement ends. How many introductions come from past clients rather than from marketing. Whether the work people are producing in their own organisations, months later, has been shaped by what we did together. None of these make for quarterly reports. All of them tell us whether the practice is doing what it exists to do.

We work with fewer people than the maths would suggest.The pressure to grow, to fill cohorts, to keep the diary dense, all pulls a practice like this toward serving more people less well. We've decided to resist that pressure structurally rather than rhetorically. Cohorts are capped at numbers that look uneconomical to outsiders. There are weeks in the calendar that could be filled and aren't. We decline introductions that don't fit, including highly profitable ones. The practice that results is smaller and stranger than it would otherwise be, and it produces work the larger version couldn't.

We treat the relationship as longer than the engagement.A client who finishes a programme isn't finished with the thinking. The slow remaking of how someone sees their own life and work goes on for years, and the rooms they sit in afterwards, the way they think, the questions they ask, the things they refuse, are where the actual influence of the practice accumulates. So we treat the formal engagement as a beginning rather than a transaction. Past clients stay in contact. They get sent and invited to things that aren't products.

We refuse the language we don't believe in.Some of this is small. We don't talk about value propositions, customer journeys or pain points. We don't run funnels. We don't optimise for conversion. Some of it is larger. We don't promise outcomes we can't deliver, and we don't pretend the work is comfortable when it isn't. We tell people, often, that they're not the right fit. The discipline is in not borrowing the vocabulary of an industry whose assumptions we've spent years writing our way out of. The vocabulary remakes the practice if you let it in.

We test decisions against two questions.Does this make the work more itself, or less itself? Does this make the client's transformation more likely, or less likely? Most operational decisions have a clear answer when held against those two. The hard part isn't finding the answer but acting on it when the easier path is sitting right there.

The shape of all this.What emerges isn't a customer-centric organisation. It's something older and less fashionable, closer to a workshop, or a school in the Aristotelian sense, or a guild. A small group of people doing serious work, with a small group of people who want that work done, in a relationship that lasts longer than the engagement and matters more than the transaction.

That's the thing we're trying to build. The rest is downstream.

IV.How we stand

We see you as a person. Not your title. Not your reputation. Not your recent results. Someone who must decide, act, and live with consequences.

Our independence matters. It lets us challenge past the point most people stop, because they need to be liked, or needed, or approved of. We don't.

We support fully, but not sentimentally. Not everything that feels good helps. Not everything that helps feels good.

We say when we don't know. When we do speak with conviction, it's grounded in lived experience, and held lightly enough to revise when reality demands it.

Status doesn't protect ideas here. Neither does confidence. When we disagree, we do it directly, respectfully, and in the room.

Truth spoken elsewhere is theatre.

V.What it's like

People struggle to describe what happens in this work. Things that felt heavy begin to organise themselves, because they're finally seen whole.

We ask only what the work requires. Attention. Commitment. The courage to stay with what's there.

This work isn't for everyone.

For those it is for, it lasts a lifetime.

03The word itself

Yes, it's a real verb.

syntropise/ˈsɪntrəpʌɪz/
syntropy · noun
The state, or tendency toward, order, integration and coherence.
syntropic · adjective
Describing something that embodies syntropy.
syntropise · verb
To make something syntropic; to bring it into greater order, coherence or alignment.

To syntropise is to move from disorder, fragmentation and reactivity toward coherence, integration and purposeful action. It's to align your thinking, relationships and systems with what matters most, creating energy, clarity, and meaningful impact.

04Questions

Before you ask.

Why philosophy?

Because nothing else goes deep enough. Psychology is a century old. Management theory is younger than the transistor. Philosophy has been watching people carry power, lose it, and try to live well for three thousand years. When the question is serious, you go to the oldest record.

What's the ROI?

If you're asking that, this probably isn't for you. Our experience is that asking it reduces an encounter with immediate effect down to convention.

Where do sessions take place?

We work globally. Most engagements run online to fit demanding schedules, and in-person counsel is available for private clients on request.

Next step

An honest conversation. Nothing more.

About where you are, and whether this is right for you. We'll tell you straight, including when the answer is no.